II am indebted to Howard Bloom for his luminous contribution to science. His recent article, The Material Power of Immaterial Things, invites us to peel back the familiar dome of certainty—so that what lies dormant in the world, and in many of us, can finally be awakened: like a tiger greeting dawn. It gestures toward the emergence, and eventual legitimisation, of a new paradigm.

By emergence, I mean this: when new, coherent forms of identity, intelligence, and order arise from relationship—from the interplay of many part-wholes—carrying qualities that cannot be found in the part-wholes alone. Emergence is what happens when interaction is shaped by the Pattern of all patterns, and a new pattern becomes a “something” with its own gravity.

Bloom writes:

“The time has come for science to probe the higher identities that pop out when you have a social gathering, whether it’s a gathering of atoms, a gathering of dust clouds, a gathering of their products—galaxies, stars, planets and moons. Or a gathering of complex molecules and cells in you and me.”

On this matter, Howard—I am with you.

For nearly eighty years, the subtle architectures of human becoming have been mapped with painstaking care: the psychological patterns and flows through which new Coping Systems—new Orienting Intelligences—rise into view. These are not merely private shifts inside individuals; they are the invisible shapers of culture, the seed-crystals of new paradigms—perhaps, in this moment, a pull beyond civilisation as we have known it.

From the primary research of Clare W. Graves, through later syntheses and interpretations (including Ken Wilber), a through-line becomes harder to ignore: the shaping-up of humankind toward a higher order is not a fanciful dream. It is a living dynamic—a swelling of psychological space in psychological time—uneven, and yet inexorable. It reveals itself now through a crucible heated by our inability to cope, pressing at the membrane of the dome.

This journey of human emergence is, quite literally, beyond belief. To truly meet it requires more than information. It asks for a widening cosmic literacy: an awareness of the celestial and the terrestrial; an embrace of the universal and the cosmic; discernment between the mechanistic and the complex; and a posture of awe, wonderment, and humility. We know more than we ever did—yet what remains to be learned stretches beyond the edge of comprehension, like a night sky that keeps opening.

And so, in the short term, much of what is written, spoken, or practiced may not be “true” in any final sense. But it can still be useful—a raft, a compass, a provisional language—while we explore the further reaches of the Gross, Subtle, and Causal dynamics of our cosmos, and of ourselves.

Above all, we can choose to agree to disagree—and in doing so, witness first-hand the emergence of a new space of mutual exploration, at minimum two. This is the dome-peeling space that can equip us to truly nurture a Biological Universe, and humankind within it.

Emergence does not arrive like a conclusion.

It arrives like a tiger greeting dawn—ancient, watchful, and flamboyant.

Note: Medium (published by The San Francisco Tribune News; by Howard Bloom):

https://medium.com/@TheSanFranciscoTribuneNews/the-material-power-of-immaterial-things-607220a0322e

Note: In his most recent booke: The Case of the Sexual Cosmos - Howard Bloom offers  Flamboyance as a primary quality of an emergent Cosmos

The Case of the Sexual CEverything You Know About Nature is Wrong